AKHA HERITAGE FOUNDATION
Rating: 1 stars 3 3 reviews 155
Issues: Arts & Culture, Food, International
Location: PO Box 6073 Salem OR 97304 USA
Filter Reviews by Role
Promote This Nonprofit
GreatNonprofits badges allow you to raise awareness of your favorite nonprofits on your own web sites!
2 people found this review helpful
This is a one-man operation - Matthew Duncan McDaniel. Akha leaders in Thailand have disassociated themselves from his activities. Donations only go to McDaniel himself. He has NEVER published any full accounting of how he uses donations. Little or nothing of donations to McDaniel's AHF go to help Akha people, except his own Akha wife and kids. His AHF nonprofit amounts to a scam without support of Akha people, whose rights he has hijacked for his own delusory dreams.
If I had to make changes to this organization, I would...
Transfer it to authentic Akha ownership and control, or close it down.
Was your donation impactful?
How likely is it that you would recommend that a friend donate to this group?
How likely are you to donate to this group again?
When was your last experience with this nonprofit?
2 people found this review helpful
The Akha Heritage Foundation, a dream of Matthew McDaniel, is an incredible nonprofit. He claims to support the Akha hill-tribe minority in S.E.Asia, but the people and their leaders dissociate themselves from him! Now McDaniel is raising donations for his Sail For Freedom project. If you really need to be hoodwinked, robbed blind or just play the fool, then go ahead and donate to McDaniel. But read the below comments, and do some more research first.
"Due to Mr. McDaniel’s behavior, the Akha Community Leaders in the Northern Part of Thailand and the Thai-Akha Fellowship in Thailand issued declaration on 16 and 23 November 2007, respectively, disassociating themselves from any action by Mr. McDaniel and his Foundation. The declarations clearly stated that the Akha people in Thailand do not recognize Mr. McDaniel and the Akha Foundation as duly authorized representatives of the Akha people. Any statement or action made on behalf of the Akha people by Mr. McDaniel of his Foundataion would not be taken into account. In fact, Mr. McDaniel’s behavior and action have been detrimental to the Akha, causing conflicts withing the Akha communities." (sic)
Akha Outreach Foundation - www.akhaoutreach.org
"Please be aware that there is a man name Matthew McDaniels (he owns www.akha.org and several other sites which openly bash all missionaries and the Thai government) who has put a lot of deceptive information about the Akha on the Web. This man is not credible; deeper research reveals that he has multiple Akha wives and has been officially expelled from Thailand because of sedition." (sic)
Jake Terrell, a Ph.D. candidate and faculty member of The University of Hawaii, carried out a research project on Akha pirma chants. McDaniel got wind of it on the internet and had the audacity to claim the project as his own for donations on his AHF website. Terrell explained, "I asked him to take that post down from the AHF website, and he did, but still, that was quite outrageous behavior. He is delusional. Are you aware that in Nov. of 2007, about twenty Akha community leaders many who run their own NGOs for the people, christians and traditionalists, held a meeting in Chiang Rai, where they drafted a letter in Akha, English, and Thai telling McDaniel that he is not Akha, and asking him to cease and desist with his activities?"
The Akha Heritage Foundation, aka Matthew McDaniel, is an incredible nonprofit! Incredible means NOT credible!
Would you volunteer for this group again?
For the time you spent, how much of an impact did you feel your work or activity had?
Did the organization use your time wisely?
Would you recommend this group to a friend?
When was your last experience with this nonprofit?
1 person found this review helpful
Matthew McDaniel was furiously working away at a keyboard in an internet cafe in ChiangRai, northern Thailand, when I first clapped eyes on him early in 2003. Wearing a ragged hat and battered cowboy boots he walked out to his mud-spattered, uniquely modified, pick-up truck acknowledging me on his way. During the ride out to the hills he wasted little time expounding his views about christian missionaries abducting hill-tribe children into orphanages, sterilizing the women and generally desecrating their culture. Thai army, police, forestry, government officials and Thai royalty were all involved in dispossessing hill-tribe people, especially the Akha, of land, livelihood and life.
I became aware of large numbers of hill-tribe inmates in Thai prisons far from their homes in my personal charity work since 1999. As part of my interest in understanding the issues involved I contacted McDaniel and met him several times in northern Thailand before his arrest on 18th April 2004 at the MaeSai border, his subsequent imprisonment for nine days, and deportation back to the USA ostensibly for visa violation.
McDaniel had been living in Thailand since 1991. He told me he'd been exporting beads and jewelery from Thailand in a business with his brother in the U.S.A. until they fell out over finances. In MaeSai the Akha and other hill-tribe people caught his attention at the border bridge between Myanmar and Thailand. They are largely a poor, dispossessed, exploited people who have their own distinctive cultures quite different from mainstream Thai and Burmese cultures. Seeing the discrimination, and sometimes abuse, these people suffer, McDaniel said he tried to help with much-needed medical assistance. He had no professional medical training or qualifications, and more or less taught himself even how to extract teeth.
McDaniel learned the Akha language and took a young Akha girl, Michu Uaiyue, as his wife. He lived in her family's village house at Pah Nmm in Bpah Mah Hahn until he was apparently told to move out. So he built a bamboo hut just above the village for his wife and their growing family.
Visiting Pah Nmm one day with McDaniel, I noticed slogans daubed across village walls in English - "No Police", "Police Keep Out". At his bamboo hut his young wife was busy taking care of their children - four by this time, I think. Previously, I'd sent a variety of vegetable seeds by post from Europe in the hope that McDaniel would distribute them to villagers for trial growing. When I asked how this project was going he showed me a vegetable patch, explaining how well the beans were doing and producing a bountiful crop for his family since his wife planted them there. He avoided answering queries about any other villages he may have distributed the seeds to.
At his bamboo hut there were some boxes of clothes recently donated to McDaniel's nonprofit AHF for Akha villagers. First pickings were obviously being picked out by relatives and friends. Another Englishman visiting McDaniel had been busy inside the hut setting up a new computer which he'd donated for McDaniel's AHF work. When he came to me complaining bitterly how McDaniel wouldn't let him use it I was at somewhat of a loss myself.
Later the same day, McDaniel drove me down through Pah Nmm village as we discussed an issue on which I thought we needed views from Akha people themselves. I suggested we stop to ask an Akha man walking along the dirt track. "Not much use," snapped McDaniel driving on. "Why's that?" I asked. "He'll talk without saying much of anything. Typical Akha."
McDaniel drove me to several Akha villages near the Burmese border, a region many hill-tribe prisoners whom I knew personally came from. He provided basic medical help to a few sick villagers and he carried a can of liquid used as pesticide for villagers to debug themselves from jiggers and other such insects. When he pointed out a fish pond in one village, explaining how one of his many projects was to set these up to provide protein food for villagers, I expressed my interest in stopping to see it. "No fish in it," he replied, driving on seemingly with no intention of stopping. "Why's that?" My questions were beginning to fall into a pattern, but I didn't see this clearly until later. "Akha ate them all," he answered.
Some hill-tribe villages do reasonably well with viable projects producing coffee, tea, ginger, other crops, as well as handicrafts, while others provide accommodation and guided hiking trips for tourists. Admittedly, such projects are not all managed by hill-tribe villagers themselves, but some are. However, McDaniel said he didn't work with those Akha villages I'd mentioned.
A small cluster of newly built wooden huts we visited was untypically situated in a valley, not the usual ridge-top location of most Akha villages. They'd been forced to relocate by forestry officials. Similar, and much larger, forced village relocation occurs throughout the region in Thailand, Myanmar and Laos. Such dislocations and interference by government officials, army, police, missionaries, business interests, and even due to tourist developments, obviously have a devastating impact on hill-tribe villagers. These usually uncomplaining, self-sufficient, quiet people have little or no say in such matters that severely affect their livelihood. McDaniel seemed to have a nose that picked up on the scent of suffering hill-tribe people.
In ChiangRai soon after I first met McDaniel, he was handed a modest donation in cash with the suggestion that it be used directly for poor hill-tribe villagers. Soon after this, he said we were going for lunch, and he drove us to a large food court. I headed for local Thai vegetarian food, while McDaniel sepa